{"id":125468,"date":"2026-03-24T17:26:28","date_gmt":"2026-03-24T17:26:28","guid":{"rendered":"https:\/\/jungian.directory\/fcxfougk\/?post_type=mec-events&#038;p=125468"},"modified":"2026-03-24T17:26:28","modified_gmt":"2026-03-24T17:26:28","slug":"the-alchemical-heart-thoughts-demons-and-desires-in-monastic-spirituality-and-integrative-psychotherapy","status":"publish","type":"mec-events","link":"https:\/\/jungian.directory\/fcxfougk\/jungian-events\/the-alchemical-heart-thoughts-demons-and-desires-in-monastic-spirituality-and-integrative-psychotherapy\/","title":{"rendered":"The Alchemical Heart: Thoughts, Demons and Desires in Monastic Spirituality and Integrative Psychotherapy"},"content":{"rendered":"<p dir=\"ltr\"><span 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they were re-visioned as \u201cseven deadly sins,\u201d desert monastics of the fourth century imagined eight evil thoughts, or \u201ccalculating reasons\u201d of the mind. These Christian ascetics fled to the deserts to practice a form of interior silence, or hesychia, that focused the mind, worked through the thoughts, and centered the monk in the heart. One of the most revered\u2014and controversial\u2014of these desert monastics was Evagrius of Pontus, a monk who arrived from Constantinople and become one of the most astute psychological theorists of early Christian monasticism. As part of his roadmap of the psyche, Evagrius developed a highly sophisticated demonology, which can be read as a type of proto-depth psychology.<\/span><\/p>\n<p dir=\"ltr\"><span 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ned%22%3A14%7D%2C%22length%22%3A1%7D%2C%7B%22style%22%3A%7B%22leading%22%3A%7B%22amount%22%3A1.2000000476837158%2C%22type%22%3A1%7D%2C%22listStyle%22%3A%7B%22listId%22%3A%22%22%2C%22listLevel%22%3A0%7D%2C%22direction%22%3A0%2C%22spaceAfter%22%3A0%2C%22spaceBefore%22%3A0%2C%22assigned%22%3A14%7D%2C%22length%22%3A191%7D%2C%7B%22style%22%3A%7B%22leading%22%3A%7B%22amount%22%3A1.2000000476837158%2C%22type%22%3A1%7D%2C%22listStyle%22%3A%7B%22listId%22%3A%22%22%2C%22listLevel%22%3A0%7D%2C%22direction%22%3A0%2C%22spaceAfter%22%3A0%2C%22spaceBefore%22%3A0%2C%22assigned%22%3A14%7D%2C%22length%22%3A1%7D%2C%7B%22style%22%3A%7B%22leading%22%3A%7B%22amount%22%3A1.2000000476837158%2C%22type%22%3A1%7D%2C%22listStyle%22%3A%7B%22listId%22%3A%22%22%2C%22listLevel%22%3A0%7D%2C%22direction%22%3A0%2C%22spaceAfter%22%3A0%2C%22spaceBefore%22%3A0%2C%22assigned%22%3A14%7D%2C%22length%22%3A1%7D%2C%7B%22style%22%3A%7B%22leading%22%3A%7B%22amount%22%3A1.2000000476837158%2C%22type%22%3A1%7D%2C%22listStyle%22%3A%7B%22listId%22%3A%22%22%2C%22listLevel%22%3A0%7D%2C%22direction%22%3A0%2C%22spaceAfter%22%3A0%2C%22spaceBefore%22%3A0%2C%22assigned%22%3A14%7D%2C%22length%22%3A1%7D%5D%2C%22listStyles%22%3A%5B%5D%7D%2C%22objectStyle%22%3A%7B%22languageLayoutProfile%22%3A%7B%22name%22%3A%22langDefault%22%2C%22version%22%3A1%7D%7D%7D%2C%22TextDefaultValueChanged%22%3A%7B%7D%2C%22TextForwardReferencesMap%22%3A%7B%22entityIdMapping%22%3A%7B%7D%7D%2C%22ArtboardRelativeSceneNodeTransform%22%3A%7B%22x%22%3A187.890625%2C%22y%22%3A1638.0233154296875%2C%22rotation%22%3A0%7D%2C%22CopyPastePixelInformation%22%3A%7B%22density%22%3A300%7D%7D%7D%2C%22version%22%3A308%2C%22draftDocumentModels%22%3A%22%22%7D%2C%22entityIds%22%3A%5B%222d6c4ef5-74d2-4398-8f8e-465cbc67c2d0%22%5D%7D%2C%22metadata%22%3A%7B%22sourceContext%22%3A%224c4b646c-14db-4744-a08e-43ff52395baa%22%7D%7D(\/Adobe)--&gt;\">This presentation introduces clinicians and practitioners to two seminal ascetic \u201cpsychologists\u201d of the desert: Evagrius and John Cassian, and interprets the \u201ceight thoughts\u201d along Jungian\u00a0<\/span><span 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Cognitive-Behavioral (&#8220;negative core beliefs&#8221;), and protector-persecutor (&#8220;self-care system&#8221;) models. Beyond the battle with the demons lay the potential for \u201cpurity of heart,\u201d a form of peaceful interiority envisioned as the kingdom of heaven within.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Before they were re-visioned as \u201cseven deadly sins,\u201d desert monastics of the fourth century imagined eight evil thoughts, or \u201ccalculating reasons\u201d of the mind. These Christian ascetics fled to the deserts to practice a form of interior silence, or hesychia, that focused the mind, worked through the thoughts, and centered the monk in the heart. [&hellip;]<\/p>\n","protected":false},"author":17,"featured_media":109013,"comment_status":"closed","ping_status":"closed","template":"","tags":[],"mec_category":[184],"mec_speaker":[1517,3443],"class_list":["post-125468","mec-events","type-mec-events","status-publish","has-post-thumbnail","hentry","mec_category-lecture"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v28.3 (Yoast SEO v28.4) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>The Alchemical Heart: Thoughts, Demons and Desires in Monastic Spirituality and Integrative Psychotherapy - JungianDirectory<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_GB\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The Alchemical Heart: Thoughts, Demons and Desires in Monastic Spirituality and Integrative Psychotherapy\" \/>\n<meta property=\"og:description\" content=\"Before they were re-visioned as \u201cseven deadly sins,\u201d desert monastics of the fourth century imagined eight evil thoughts, or \u201ccalculating reasons\u201d of the mind. These Christian ascetics fled to the deserts to practice a form of interior silence, or hesychia, that focused the mind, worked through the thoughts, and centered the monk in the heart. 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